These are questions sent to GraceLife Ministries by Internet E-Mail. We appreciate each person who sent the questions and hope our answers will be a help to many. If you would like to have a question answered for Grace Answers, please e-mail Mark McGee.
God has given "commands" to His different HOUSEHOLDS since Adam. One of the longest running HOUSEHOLDS (Dispensations) was Law. That began with Moses receiving the LAW and telling it to Israel in the desert. God promised a KINGDOM to Abraham and continued to remind Israel of that promise for centuries. The LAW and KINGDOM are connected to each other. Jesus told His disciples and all the people of Israel to "obey the commands" of Moses' Law. Jesus was strict in His Own obedience to the Law's commands and He expected His followers to do the same. Peter, James and John continued to obey the Law's commands and taught their followers to do the same.
The Apostle Paul began his experience with God as one who obeyed God's Laws. That's clear in Acts 9. However, Paul disappeared for many years and learned something new from God. When he reappeared at the end of Acts 12 into Acts 13, we see a change. Something's new. It reached a peak in Acts 15 when Paul came into sharp disagreement with Jewish followers of Christ from Judea. Paul was telling Christians NOT to obey the Law of Moses. Jewish believers from Judea were telling Christians they HAD to obey the Law of Moses. That led to an emotional series of meetings in Jerusalem that gave birth to an understanding that Paul was the Apostle to the Gentiles and Peter, James, John and the others were Apostles to the Jews. That was the first declared understanding of the differences between the Kingdom Age and the Age of Grace.
What we learn here is that obeying New Testament commands is a matter of understanding which DISPENSATION the commands were meant. God wants us to obey His commands that appear in Paul's letters. We learn much about God by reading the commands He gave to Jews through the Gospels, early Acts and the General Epistles (letters that John, James, Peter, Jude and the writer to Hebrews wrote). However, the commands God wants us to obey are found in Paul's letters. If we do that, we'll be doing EVERYTHING God wants us to do.
Christian men and women are to respect each other as brothers and sisters in Christ, first and foremost. That's more important than any other relationship on earth. Television, films, magazines, advertisements and the "philosophy" of the world may tell Christian men and women to "get with it," but our obligation is to treat each other with purity and self-control. Paul makes that clear in his letters to Timothy and Titus. In 1 Corinthians 7, Paul tells Christian men and women that a single life is a good choice. However, he says that if they "cannot control themselves" (in the sexual sense), it's better for them to marry than to "burn with passion."
Think about how Christians have dealt with the life issue of meeting someone of the opposite sex for the purpose of marrige for almost two-thousand years. Each culture has a different way. Pagan cultures have been as bad or worse than ours through the centuries. Christians still had the responsibility of treating the opposite sex with purity and self-control. The same is true for us today. Whether Christians meet each other at church, a singles retreat, at work, school or through a Christian dating service, nothing has changed about the way we should treat each other. Whether the man or woman speaks or shows interest first, the same Christian philosophy applies: treat each other as brothers and sisters in Christ. Show the proper respect.
I believe the issue of respect and self-control is more important than where, when or how Christians meet each other. That seems to be more of a cultural issue. Cultures change. God's Word does not.
Christians have freedom in Christ to do as they please, but that freedom is for the purpose of serving others in love. That's the true test of whether God is in something or not. A Christian man or woman should ask themselves why they're trying to meet someone of the opposite sex before doing it. Are they doing it to serve someone in love or because they want sex with someone. Having sex outside of marriage is serving yourself. Waiting to have sex until marriage is serving your brother or sister in Christ. That's true respect and self-control.
I look at Grace as giving us the freedom and capability of serving God and man. It's not an obligation. It's an opportunity! Why serve God with your whole heart? Because He said to? No! Do it because you can. What a wonderful thing God has done for us. He has placed His Loving Spirit in our hearts and then tells us we are free. He gives us a Book to teach us how to be happy and use our freedom for the good of ourselves and others. What a super deal!
Christians can do anything they want. What they can do with that freedom is love and serve God and the world. God knows what will make Christians happy longterm and it's not indulging their selfish desires. That lasts for a short time and is not true happiness. Real, lasting, rewarding happiness is what we get from serving God and others.
Everything Christ did and said was in fulfillment and support of Jewish Prophecy and Law. Jesus told His disciples, "Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them but to fulfill them." (Matthew 5:17) Jesus lived up to His word and ALWAYS obeyed the Law. His life and actions were fulfillment of the Mosaic Law. He did everything required of Him as the One Who would set up the Messianic Kingdom and restore Israel to the place of power and prominence promised to Abraham thousands of years earlier. Jesus taught His disciples to obey "everything I have commanded you." (Matthew 28:20) The disciples did as they were told and obeyed Christ and the Law.
Saul (Paul) was saved in the Dispensation of the Kingdom. His early actions in Acts 9 demonstrate that. He was a bold convert and stirred up trouble in Jerusalem. The Grecian Jews wanted to kill Saul, so the disciples of Christ took Saul to Caesarea and shipped him back home to Tarsus. "Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace." (Acts 9:31) However, Saul's conversion speaks of something different to come. Ananias was the Jew God used to preach to Saul. God told Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel." (Acts 9:15) The fact God placed Gentiles and their kings ahead of the people of Israel is a sign of change. God had never said that to anyone before. Taking His name before the Gentiles and their kings was not part of the ministry Christ gave His disciples. They were to go only to the lost sheep of Israel. (Matthew 15:24) Peter, James, John and the others obeyed Christ and went only to Jews until AFTER God saved Saul and began His Change.
We don't hear from or about Saul for a long time. Peter is still prominent as the spokesperson of the Kingdom Dispensation. He doesn't want to talk with Gentiles about Christ but God forces the issue. Peter talks with a man who already believes in the God of Israel and wants to convert to Judaism and Christ as Messiah. Peter tells him what Christ did and while he's talking the Holy Spirit came on all who heard the message. Peter immediately baptized the Gentile converts. This action caused Peter a lot of trouble back in Jerusalem because no one thought God would work in the lives of Gentiles like that. Peter explained that the Holy Spirit made the choice to bless the Gentiles, not him. Peter said, "So if God gave them the same gift as he gave us, who believe in the Lord Jesus Christ, who was I to think that I could oppose God?"
That was the beginning of change. However, the Jewish disciples didn't know how much of a change was coming. They thought God was allowing the Gentiles to receive a spiritual blessing as they converted to Messianic Judaism. That meant obeying the Law and becoming Jewish converts. What they didn't know was that God had been preparing Saul's heart for the BIG CHANGE.
Some Jewish believers who lived and travelled outside Israel preached only to Jews. However, some preached Christ to Gentiles. When the believers in Jerusalem heard about it they sent Banabas to Antioch to see if it was true. When Barnabas saw "the evidence of the grace of God," he went to Tarsus to look for Saul. Barnabas and Saul spent a year in Antioch teaching the Gentiles about Christ. "The disciples were called Christians first at Antioch." (Acts 11:19-26)
Why did Barnabas travel many miles to find Saul (Paul) when he saw the evidence of God's Grace in the lives of Gentiles in Antioch? Why were the Gentile disciples in Antioch called Christians first? Why wasn't that name given to the Jewish disciples in Jerusalem years earlier if they were the first Christians?
Saul and Barnabas took a special gift from the Christians in Antioch to the belivers in Judea. That was about the same time King Herod had James killed and Peter arrested. Angels released Peter from prison and killed Herod. Saul and Barnabas finished their mission of mercy to Jerusalem and returned to Antioch with John Mark. Saul and Barnabas went on their first missionary journey from Antioch to Cyprus, Pisidian Antioch, Iconium, Lystra and Derbe. Paul demonstrated the supernatural power of God in his life and ministry. They first went to the Jewish synagogues in each city to preach Christ on the Sabbath Day . Jews and God-fearing Gentile converts to Judaism heard the message and many recieved Christ. Many of the Jews despised what Paul was preaching. They were filled with jealousy and talked abusively against what Paul was saying. "Then Paul and Barnabas answered them boldly: 'We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.'" (Acts 13:46) This angered the Jews but thrilled the Gentiles. Something's changing here. It's a somewhat slow change, but a definite change. "From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed. On arriving there, they gathered the church together and reported all that God had done through them and how he had opened the door of faith to the Gentiles." (Acts 14:26-27) What happened during Paul and Barnabas' first missionary journey was to begin preaching the message of Christ to Jews and Gentile converts to Judaism on the Sabbath Day in Jewish Synagogues. They ended their journey by going primarily to Gentiles and winning many who were worshippers of other gods. Their ministry and evidence of spiritual power were so great the Gentile pagans thought Paul and Barnabas were gods themselves and tried to sacrifice to them. (Acts 14:11-18)
This "change" we see from Acts 9 - 14 culminates in Acts 15. The issue that brought everything to a head was "circumcision." Some Kingdom disciples came from Judea to Antioch and started teaching the Christians that "Unless you are circumcised, according to the custom taught by Moses, you cannot be saved." That was a huge issue! Circumcision was necessary for inclusion in the Kingdom. God had given it to Abraham and every generation of Jews had continued its practice. It was "the custom taught by Moses." Jesus had told His disciples to obey Moses and those who sat in Moses' seat of authority in Judaism. What was Paul going to do? Disobey Christ's command? Go against Moses and the Law? Change his ministry to conform to the standards of the Kingdom disciples? No. What Paul did was stand for the New Dispensation he represented: the Dispensation of the Grace of God.
The disagreement between the Jerusalem disciples and Paul brought them into "sharp dispute and debate." (Acts 15:1-2) They all agreed to take the disagreement to Jerusalem to see the apostles and elders about it. The Kingdom disciples who belonged to the party of the Pharisees (notice that some of Christ's disciples still belonged to a ruling part of Jewish leadership) stood up and said, "The Gentiles must be circumcised and required to obey the law of Moses." Circumcision AND obedience to Mosaic Law are the issues. Did the Kingdom Dispensation apostles and elders have an immediate answer? No. "The apostles and elders met to consider this question." After much discussion, Peter got up and reminded the other apostles and elders how God had made a choice of Gentile converts years earlier. Peter sided with Paul and Barnabas! Paul and Barnabas then got up and told the crowd of Kingdom disciples about the miraculous signs and wonders God had done among the Gentiles through them. James had become a spokesperson for the Kingdom group and made the final judgment that they "should not make it difficult for the Gentiles who are turning to God." (Acts 15:19)
Paul related more about this monumental decision in his letter to the Galatian Christians. "...they saw that I had been entrusted with the task of preaching the gospel to the Gentiles, just as Peter had been to the Jews. For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles. James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews." (Galatians 2:7-9)
The point of this historical overview is to show that the Dispensation of the Grace of God had its infant beginnings in the salvation of Paul and grew to a point of full and accepted understanding years later at the Council of Jerusalem. I believe the Dispensation of God's Grace and the Body of Christ were underway in Acts 11 when Barnabas brought Paul to Antioch to minister to the Gentile believers. The Gentile believers were first called Christians during Paul's ministry in Antioch. Paul refined his message during the following years, but that simple congregation of Gentiles in Antioch is where God's New Household came together. I understand the arguments of some who believe that is too early a time for the Grace Dispensation and the Body of Christ to begin, but it's my opinion based on careful study and consideration.
Please return to The GraceLife(tm) Menu Page for other studies about the Gospel of the Grace of God.
"Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. Copyright © 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers."
Taking God's Grace to the World!
Copyright © , Mark McGee, 1990-2000 / mamcgee@mindspring.com
Last Updated: 12/20/1999