Joseph Smith

and

KING JAMES

Section 2


Was Smith A Copycat And Cult Leader
Or God’s Prophet?

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“A Word of Warning”


How Credible Is The Mormon Leadership?
Brigham Young, deceased Mormon prophet and President, who is held in high esteem by “Latter-Day Saints,” and Mormon Prophet Joseph Fielding Smith, tenth President of the Mormon Church, were so bold as to claim that Mary was not impregnated by God’s Holy Spirit. Listen up.

“Now, remember from this time forth, and forever, that Jesus Christ was not begotten by the Holy Ghost” (Brigham Young, Journal of Discourses, 1855, I, 50-51).

“They tell us the Book of Mormon states that Jesus was begotten of the Holy Ghost. I challenge that statement. The Book of Mormon teaches no such thing! Neither does the Bible. It is true there is one passage that states so, but we must consider it in the light of other passages with which it is in conflict” (Joseph Fielding Smith, Doctrines of Salvation, 1969, I, 19).

Here are two Mormon Presidents and Prophets contradicting the very book upon which their cult was founded, The Book of Mormon, for in Alma 7:10, we read:

“...she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God.”

Not only do these Presidents and Prophets refute their cult’s very foundation, The Book of Mormon, but they refute the Bible’s testimony as well, for it is plainly stated that Mary’s conception was the result of God’s Holy Spirit. Listen up again.

“This is how the birth of Jesus came about: Mary was pledged [engaged] to be married to Joseph, but before they came together, she was found to be with child through [or by means of] the Holy Spirit” (Matthew 1:18).

“The angel answered, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God’ ” (Luke 1:35).

So two Mormon Presidents and Prophets decide to counter both Joseph Smith’s translation and the Bible! Joseph Smith says Mary would be “overshadowed and conceived by the power of the Holy Ghost,” but Brigham Young and Joseph Fielding Smith say no. Even a child can see the incompatibility between these two Mormon Prophets and their founder, Joseph Smith, and between the same two Prophets and Matthew and Luke.

Whose testimony is more credible, Prophets Brigham Young and Joseph Fielding Smith or Matthew and Luke? Sensible students of the real scriptures know the answer. When the messages of two or more people who are addressing the same subject collide, as is the case here, something is wrong with one or more of the messengers and their messages. In this predicament, we know assuredly who the false teachers are. Here’s a hint: They’re not Matthew and Luke.

Who’s The Father?
Brigham Young, Joseph Fielding Smith, and others advocate that God is Jesus’ Father, not the Holy Spirit. In this matter they’re plainly frolicking with words. Allow me to demonstrate.

Jesus is God’s only begotten Son. God is Jesus’ Father. No one denies this truth. God’s Holy Spirit conceived Jesus in Mary’s womb, yet God is the Father. In other words, the Holy Spirit of God impregnated Mary. This would be equivalent to saying that my seed impregnated my wife and she bore me a son. My seed is not the father. I am. And so it is with God and His Holy Spirit. We might say the Holy Spirit, figuratively speaking, was God’s “spiritual seed” that impregnated Mary. Now note what Young said: “Now, remember from this time forth, and forever, that Jesus Christ was not begotten by the Holy Ghost.” The point is, Jesus was begotten by God’s Holy Spirit, just as my son was begotten by my seed. There’s no way around this fact, according to Matthew 1:18 and Luke 1:35.

Many Gods And Paganism
It was Joseph Fielding Smith who said, “Christ was begotten of God. He was not born without the aid of man, and that man was God.” This assertion corresponds with the Mormon doctrine of “eternal progression”—meaning that God was once a mortal man, just as we are, and that he passed through an earthlife similar to ours. He finally became God—an exalted being. So God, a mere man, was responsible for Mary’s pregnancy!

We've all known about the weird concept Catholics have of Mary, but the Mormon’s concept eclipses theirs. It is no longer a mystery, then, why intelligent people question the credibility of Mormon leaders, past and present. I don’t think I’ve ever known a cult whose theology is as contradictory and preposterous as The Church of Jesus Christ of Latter-Day Saints. She depicts the very height of pagan idolatry. She has no equal when we consider that Mormons believe and teach that they, too, may become gods through the process of “eternal progression.” Their founder taught:

  • That God was once as we are (Joseph Smith, Journal of Discourses, 1855, VI, 5).
  • That God was not God from all eternity (Ibid., pp. 3-4).
  • That we, ourselves, can become Gods (Ibid., pp. 3-4).

    If this isn’t enough to convince you of Mormon idolatry, listen to Lorenzo Snow, former President and Prophet of the Mormon Church, quoted in Brigham Young, 1892, p. 404: “As a man now is, God once was; as God now is, man may be.”

    The Mormon’s Rebuttal
    In an effort to bolster their doctrinal posture on multiple Gods, Mormons refer to John 10:34, where Jesus confronts the Jews who are ready to stone Him because He claimed to be the Son of God. Jesus answered them, “Is it not written in your law, ‘I have said you are gods’? If he called them ‘gods,’ to whom the word of God came—and the scripture cannot be broken—what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son?’ ”

    Jesus quoted from Psalms 82:6, which reads, “I said, ‘you are “gods”; you are all sons of the Most High.’ But you will die like mere men. You will fall like every other ruler.” This statement was addressed to Israel’s corrupt judges. These corrupt judges were not referred to as “Gods.” Consequently, they were not gods in the sense of being equal to, or on a level with, the God of creation. They were “gods” in that they were God’s representatives—“to whom the word of God came.”

    These judges, unlike our eternal God, were not gods of supernatural powers and attributes. They were mere men, God’s agents, to dispense justice among His people without respect of persons. But due to their wicked behavior, God threatened them with the same judgments He confers upon “mere men” and corrupt rulers. In other words, Israel’s judges were like God in that they were God’s agents. These particular judges, however, had corrupted themselves. Now compare all of this information to the Mormon’s multiple Gods, which was noted previously.

    1) That God was once as we are (Joseph Smith, Journal of Discourses, 1855, VI, 5).
    2) That God was not God from all eternity (Ibid., pp. 3-4).
    3) That we, ourselves, can become Gods (Ibid., pp. 3-4).
    4) “As a man now is, God once was; as God now is, man may be” (Lorenzo Snow, deceased Mormon Prophet).

    Lorenzo Snow isn’t talking about becoming God’s agents or representatives, as Israel’s judges were. He’s talking about our Heavenly Father—becoming a God on precisely the same level as God the Father.

    This translates into raw paganism. If not, I’m at a loss for words—especially when we consider that the real scriptures affirm there is “one God and Father of all” (Eph. 4:6). God himself declares, “I am the first and I am the last; apart from me there is no God” (Isaiah 44:6). The great apostle Paul told Timothy, “For there is one God” (I Tim. 2:5).

    The first of Ten Commandments God gave Israel, was, “You shall have no other gods before [besides] me” (Exodus 20:3). But Mormons claim there are many Gods besides God the Father. Jehovah warned Israel, “Do not invoke the names of other gods; do not let them be heard on your lips” (Exodus 23:13). Yet, in the face of these clear-cut statements, Mormons continue to teach there are many Gods—and many more to come! They contradict God himself. How very terrible. This is paganism of the deepest dye, and the severest of evils. The following statement from the apostle Paul aptly applies to “Latter-Day Saints.”

    “For even if there are so-called gods, whether in heaven or on earth (as indeed there are many ‘gods’ and many ‘lords’), yet for us there is but one God, the Father, from whom all things came and for whom we live” (I Cor. 8:5-6).

    So it matters little when Mormons affirm there are many Gods, for the fact is there is but one—and will never be but one. On the other hand, pagan doctrines similar to the Mormon’s multiple Gods will never, in this life, end. There will be many more to surface.

    Mormonism, Money, And Power
    Part of this process of “eternal progression” means that all Mormons are expected to give a minimum of ten percent of their gross income into the church’s pregnant coffers. One Mormon scribe told me recently that “within 15 years, the Mormon club will own one-quarter of the real estate in Phoenix.” You may rest assured that money and power are the supporting factors of the Mormon cult—as is the case with every cult in existence. When the love of money and power become the root of a particular evil, satanic forces take control. Need I elaborate on that point?

    Consequences Of Rejection
    It may surprise some of you to learn that your eternal salvation is in dire jeopardy should you reject The Book of Mormon. Yes, you heard me correctly. I didn’t stutter. Note the following quotation.

    “The nature of The Book of Mormon is such that, if true, no one can possibly be saved and reject it; if false, no one can possibly be saved and receive it” (Orson Pratt, Mormon Apostle, Divine Authenticity of The Book of Mormon, p. 124).

    Wow! Because of The Book of Mormon, there’s going to be a whole slew of people lost eternally. But isn’t this the philosophy of all cults? Either accept their teachings and adopt their cult or heaven is lost forever. Now we know why Mormons try so hard to convert non-Mormon believers. You cannot discourage them by telling them you already have a healthy relationship with the Lord Jesus. They’ll still try to convert you to The Book of Mormon and to their cult. They are told by Mormon instructors, “If the Spirit does not touch his or her heart, move on to someone else.” This means that if you offer resistance or call their teachings into question, you’re not a prime candidate for Mormonism.

    However, not all Mormons entertain the idea that non-Mormon believers who reject The Book of Mormon are lost. I’ve been in correspondence with quite a few of them, including editors and “guardians of truth,” and a segment of them acknowledges that non-Mormon believers can be saved eternally, but only on a lower level of glory. So, again, we see dissension and discord within the Mormon ranks. And no wonder! Mormon theology would confuse a celestial genius. There are rumblings and schisms within the camp of the Mormon gods.

    Don’t abandon me now, for we need to return to “church” and Smith’s earthen artifacts, the “gold plates.”

    “Church” And The “Gold Plates”
    Mormons will probably counter by claiming that “church” was translated from an extinct Egyptian tongue and not from the Greek language, as the New Testament scriptures were. This won’t float either, unless the so-called “Egyptian tongue” adopted the dialect of the King James Version of the scriptures. The “Egyptian tongue” was supposed to have been an individualized language and speech of its own, handed to Smith by God. However, it is sweepingly infected with the aroma of the 16th century English dialect. Too, it is corrupted with contradictions and bizarre declarations.

    Smith’s “gold plates” must have been made from the bark of trees, for his testimony and “divine” documents would never stand up in a Court of Law—whether human law or God’s law. On the other hand, the real Bible has withstood the onslaughts of critics for centuries and continues to attract the attention and readership of millions. Its authenticity speaks for itself. This cannot be said of scribbler Joseph Smith and his nonsensical “translation.”

    Conclusion
    When we consider Smith’s ramblings and absurd writings in The Book of Mormon, we are forced to decode his “translation” as the language of the “Tower of Babel.” And that’s hardly enough to justify his usage of “church,” “baptize,” and other ecclesiastical terms borrowed from King James’ translators.

    This man will probably go down in history as the greatest of Mormon “prophets.” Let it be eternally said, however, that the spirits of God’s prophets have been tried and proven authentic, but the spirit of Joseph Smith has not passed the test.

    Based on the enormous number of errors and contradictions and falsehoods, I recommend that Smith’s Book of Mormon and his synthetic “gold plates” be given a decent burial and laid to rest as one of history’s testimonials to an era of “preposterous poppycock.” Let it be so.

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