External Evidence: Origen

Origen (Ὠριγενης Ἀδαμαντιος), c.182-251

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Comm. In Matth. I apud Eusebius, Hist. eccl. 6.25.3-6

3 Ταῦτα μὲν οὖν ἐν τῷ προειρημένῳ τίθησι συγγράμματι· ἐν δὲ τῷ πρώτῳ τῶν εἰς τὸ κατὰ Ματθαῖον, τὸν ἐκκλησιαστικὸν φυλάττων κανόνα, μόνα τεσσάρα εἰδέναι εὐαγγέλια μαρτύρεται, ὧδέ πως γράφων· 3 Now he puts these things in the previously mentioned work; but in the first of his [commentaries] on Matthew, defending the Church canon, he testifies of knowing only four gospels, writing something like this:
4 ὡς ἐν παραδόσει μαθὼν περὶ τῶν τεσσάρων εὐαγγελίων, ἃ καὶ μόνα ἀναντίρρητά ἐστιν ἐν τῇ ὑπὸ τὸν οὐρανὸν ἐκκλησίᾳ τοῦ θεοῦ, ὅτι πρῶτον μὲν γέγραπται τὸ κατὰ τόν ποτε τελώνην, ὕστερον δὲ ἀπόστολον Ἰησοῦ Χριστοῦ Ματθαῖον, ἐκδεδωκότα αὐτὸ τοῖς ἀπὸ Ἰουδαϊσμοῦ πιστεύσασιν, γράμμασιν Ἑβραϊκοῖς συντεταγμένον· 4 as learned by tradition about the four gospels, which alone are incontested in the church of God under heaven, that, first, written was Matthew, once publican but later apostle of Jesus Christ, who published it for the believers from Judaism, composed in Hebrew letters;
5 δεύτερον δὲ τὸ κατὰ Μάρκον, ὡς Πέτρος ὑφηγήσατο αὐτῷ, ποιήσαντα, ὃν καὶ υἱὸν ἐν τῇ καθολικῇ ἐπιστολῇ διὰ τούτων ὡμολόγησεν φάσκων, Ἀσπάζεται ὑμᾶς βαβυλῶνι συνελεκτὴ καὶ Μάρκος ὁ υἱός μου· 5 but second, Mark, who composed as Peter led him, whom he avowed as son in the catholic epistle, saying as follows: "She who is in Babylon, chosen together, sends you greetings and so does my son Mark." [1 Pet. 5:17]
6 καὶ τρίτον τὸ κατὰ Λουκᾶν, τὸ ὑπὸ Παύλου ἐπαινούμενον εὐαγγέλιον τοῖς ἀπὸ τῶν ἐθνῶν πεποιηκότα· 6 and third, Luke, who has composed for those from the Gentiles the gospel praised by Paul;
ἐπὶ πᾶσιν τὸ κατὰ Ἰωάννην. after all of them, John.

 


Stephen C. Carlson
Created: July 25, 2000
Revised: August 22, 2003
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