Fruit of the Spirit
LESSON 3: JOY
Lesson Outline
Begin your discussion with a moment of quiet reflection, individual or
group prayer, or whatever would be conducive to further discussion. Share
with the group, as appropriate, your experiences during the week in being
disciplined, in doing the journal exercises, in experiencing a joyful spirit,
or whatever.
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Joy, as a fruit of the Holy Spirit, exists because it is a contradiction
for a Christian to be gloomy. See Rom.14:17, Phil.4:4, 1 Thess. 5:16, Luke
10:17-20. The point is, how can someone who has been saved from the consequences
of his acts, who has been chosen by God, and who has been given a promise
of an eternity of happiness, walk around in a bad mood?
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How does a "joyful" person act? If joy is not mindless euphoria or silly
giddiness, what is it? How can someone be "joyful" in the midst of persecution?
or in the midst of a terrible ordeal? or deadly illness in himself or his
loved ones?
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Specifically, how does Jesus' resurrection and his promise of eternal life
for believers actually define joy?
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The purpose of the journal exercise is to examine various "stumbling blocks"
to joy.
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One of the most common stumbling blocks is sin, or a sinful attitude in
our hearts. What are some common sins that can produce a grumpy disposition?
Why don't we just confess and forsake such sins? Make a list of social
and personal factors that produce and nurture grumpiness.
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Another impediment to joy is misplaced confidence, meaning that we place
our faith in ourselves or others, rather than in God. Often this leads
to disappointment. In another way, this might mean that one should not
find joy in accomplishments, even accomplishments done in God's name. (See
Luke 10:17-20.) Agree? What should be the proper attitude to accomplishment?
to failure?
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Another impediment to joy is a need for a painless life, and a lack of
willingness to undergo discipline and growth. Scott Peck in The Road
Less Traveled says that all mental illness results in one way or another
from a lack of willingness to undergo problems and the suffering inherent
in them. Peck goes on to say that mental health requires four "techniques
of suffering": delaying gratification, acceptance of responsibility, dedication
to truth, and balancing. How does all of this relate to joy? Are Christians
promised a life free from suffering? Does suffering exclude joy?
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To a certain extent, a lack of joy might be attributable to a "half-empty"
outlook on life. Contrast this with the admonition to "give thanks in all
circumstances." Is there ever a circumstance, conditions so bleak, that
there is nothing to be thankful for? How can someone cultivate a thankful
disposition?
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4/17/98